A lot of my discussions about morality stem from the fact that I´m an atheist. Some of my theist friends have struggled with the fact that I´m a moral person, but not a believer in any theistic moral code. I´m not the only one dealing with these issues, and I thought I´d write down the tenets from which I draw my own morality.

The primary principle of my morality centres on violence, defined as any outside physical act or threat of such act upon another individuals life. An individuals life defined as the physical aspect and the fruits of his or her labor. 
 
I. The only valid use of violence, is in self defense.
This is the most important rule I live by, as it is the base of most of my ethical and political viewpoints. Most societies on the planet have a moral code similar to what christians call the golden rule "Do unto others, as you wish for them to do unto you". The problem with that sort of rhetoric, is that it opens up a slew of options I don´t care to think about. If you want me to whip you, that does not give you a moral right to whip me, aso. 
This first principle is first and foremost about the right of individuals to live in peace.
By putting the use of force and violence as the caveat of my moral code, I could still end up on different sides of many political issues. Abortion is a good litmus test for any moral code, so I´ll stick to it for now.
II. An individuals life corresponds to brain activity, not its bodily functions
Am I for or against abortion? Notice that I´m not using pro-choice or pro-life, seeing as that doesn´t adress the issue at all. I´m for abortion, but there is a limitation on that.
A. The fetus must not have developed to a stage where it has brain activity. This constitutes an individual, and thus is protected by the moral code.
B. Should the fetus pose a threat to the life of the mother, the mother has every legal right to defend her life or the life of her child. This comes under the umbrella of self defense.
C. Any fetus that has not developed brain activity is potentially a person, but until that stage is merely a part of the mother and does not have any rights. 
This moral principle also covers any basis for stem cell research.

III. People are responsible for their own actions, and should be held accountable for them
If principle one is about the right to live your life in peace, principle three is about being held accountable for your actions. I believe mankind is essentially good, but I know there are people with underdeveloped empathic skills. There needs to be a framework of law that protects the weak against the strong. A house owner might have to protect himself against a corporation that seeks to steal his land, aso.
That is not a carte blanche for a government to limit what you can do to yourself, but what you can do to others. As violence is defined as outside force. 
This is typically where people jump in and say "what about the poor?". In a state where the government takes care of you, individuals are no longer held accountable for helping others. The vast majority of people would be happy to help others, but when you´re met with the mantra The state should do something it´s not easy to build a case that THEY should do something. After all, they´re paying taxes, and then they should be able to tell the government what to do. Right? Except, we all know that that´s not what happens in real life.
By limiting the scope of government, you are making people responsible for their own actions and inactions. 
-----
 Most moral discussions can be dealt with by keeping to these three core principles of morality.

More of my blogs on www.bookbrewery.com, and if you´re not getting an answer here, try posting a comment over there (so far I´m only here once a week for the podcast but that might change)

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Tags: atheism, morality, religion

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Comment by Bjarne Bjerklund on August 6, 2012 at 4:00pm

Any morality that promotes violence is deeply flawed.

most people subscribing to these kinds of philosophes are trying to justify violence by appeals to a higher power. More often than not by quoting a holy book, or claiming it to be unnatural. What it all boils down to is "These people have no value", which shows a severe lack of empathy and somewhat lazy approach to logic.

Any moral question that is not based on empathy is bound to be psychpathic in nature (in the sense that it lacks empathy). So figuring out which moral codes are valid has to pass a simple test. Does it promote violence, or does it try to restrain it. 

Comment by Texas Roofer on August 6, 2012 at 10:06am
Maybe I did a poor job of asking? Using the "from which I draw my own morality" so another guy has in his moral compass to kill people who xxxxxxx. Then another has no excess allowed so you are to remove the excess of others as your moral obligation, etc.. So again how is it I know their morals are wrong and my morals are valid?
Comment by Bjarne Bjerklund on August 4, 2012 at 3:54pm

Perhaps tenets is a bad choice of words. It probably is. Perhaps it would be better to say that these three ideas a the framework of my morality... Yep, that sound better.

Now I´m open to the idea that I might be wrong, but any way you look at it you need to have some sort of foundation for that kind of duscussion. As an atheist I can´t really say that "this is good because God says so", thus I need other guidelines.

Like any morality, mine has to be based on a core ideal. What a company might call their vision statement, akin to Google´s "do no evil". While it works for them as a company, they then need to define what evil IS, and this is where things get a little bit fuzzy for some people. 

I believe mankind is essentially a force for good, whilst others believe them to be inherently evil.

I believe that "playing God" is a euphemism for creating, and thus that it is a biological imperative rather than a sin.

I believe that there is no moral imperative to force someone to your point of view by threat of violence or use of violence. And, for tose of you subscribing to the dualistic world view of body and soul I would claim this to apply even to threats of a supernatural nature. Example: "If you don´t believe like I do you are going to hell"

I believe being good trumps any reason you have for being good. You can be as fucked up as a banana split in a blender, but if you´re a decent guy I´ll have no problem with it. If you´re a asshole I don´t care if you´ve accepted Jesus as your personal saviour, you´re still an asshole.

With the stuff above, that should bring me up to a dime.

Comment by Texas Roofer on August 2, 2012 at 9:05am

Bjarne

Thanks I to struggle with this issue but I think you were in trouble at "the tenets from which I draw my own morality" so when another opposes your morality which one of you is correct?

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